Backbiting is mentioning something about a person that he or she dislikes. Backbiting is prohibited (Haraam) in Islam. Allah SWT himself mentions in the Quran not to backbite:
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًۭا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌۭ ۖ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًۭا فَكَرِهْتُمُوهُ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ تَوَّابٌۭ رَّحِيمٌۭ
Quran 49:12 (Surah Al Hujurat)
O you who have attained faith, avoid making too many assumptions - indeed, some assumptions are sinful. And do not spy on one another nor backbite one another. Would any of you like to eat the flesh of his dead brother? You would detest it. So be mindful of Allah; indeed, Allah is Granting and Accepting repentance, Bestowing mercy.
When is Backbiting Permissible in Islam?
In general, mentioning something about a person that he dislikes is back-biting. Scholars, however, have allowed many instances where it is permissible. For example:
- When recommending someone, for example for marriage or as a business partner (informing his or her deficiencies)
- When reporting someone to the authorities, for example testifying in court or reporting to the police
- When identifying a person, such as ‘That short man’ or ‘That large-sized man’
- When warning against a deviant person or a sin, where the destruction caused is on a large scale. (see next section).
It is only permissible to warn against a deviant/sinner if the destruction caused is on a large scale
* Quotations here are translated as closely as possible to the meaning of the original. For the exact words, refer to the original text.
Warning against a widely spread deviant/sin is NOT Backbiting
Scholars have unanimously agreed that it is permissible to warn the masses against a false ideology that has been widely spread. The keyword here is that the false Ideology must be widely spread.
Saying of Imam Abu Hanifa:
When you recognize a wrongdoer, do not mention it to others. Ask and mention his goodness. But in the matters of Deen, if you recognize a wrongdoer (i.e. corrupted beliefs), mention it to others so they are aware and do not follow him”
Imam Abu Haneefa Rahmatullah Alaih
* Quotations here are translated as closely as possible to the meaning of the original. For the exact words, refer to the original text.
Darul Uloom Deoband Fatwa on the permissibility of warning the masses against a corrupt individual
Darul Uloom Deoband has issued a fatwa confirming the permissibility of warning the masses against a corrupt individual.
Published on: April 7, 2019
Question #169327
I have a question about a person whose ideology is wrong. He is considered a leader to be followed and a great person to many of his followers. Is warning or exposing the mistakes of such a person considered backbiting? Also, does exposing his wrong ideology cause division in the community?
Answer
If a leader who is being followed by many is found to have a false ideology or to have committed an (ideological) mistake, it is permissible for us to inform the public about his wrong ideology. This is so that the general public does not become a victim of his wrong ideology. In Sharia, this act is not considered backbiting.
If a leader who is being followed by many is found to have a false ideology or committed (an ideological) mistake, it is permissible for us to inform the public about his wrong ideology
Darul Uloom Deoband Fatwa #169327
* Quotations here are translated as closely as possible to the meaning of the original. For the exact words, refer to the original text.
One should, however, adopt a soft approach (do not take extreme measures), avoid fights, and take into account the appropriate time and situation. Such duty is an important religious duty in order to preserve the Deen. This also does not mean that one is dividing the ummah; rather, one would be preserving the Deen and Sharia.
Such duty is an important religious duty in order to preserve the Deen
Darul Uloom Deoband, on warning against a widely spread Fitna. Fatwa #169327
* Quotations here are translated as closely as possible to the meaning of the original. For the exact words, refer to the original text.
If one separates himself from those (who follow the false leader), to avoid back-biting and disputes, according to the sharia, this is not an offense but rather something that is demanded (in Deen). This also stops the wrong Aqeedah or ideology from (covertly) spreading amongst the people.
Source: https://darulifta-deoband.com/home/ur/maulanasaad/169327
What about the saying of Umar RA not to speak about falsehood?
There is a saying of Umar Al-Khattab RA:
عن أبي يوسف عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قال وَاعْلَمُوا أَنَّ لِلَّهِ عِبَادًا يُمِيتُونَ الْبَاطِلَ بِهَجْرِهِ وَيُحْيُونَ الْحَقَّ بِذِكْرِهِ
Abu Yusuf reported: Umar ibn al-Khattab RA said, “Know that Allah has servants who cause some falsehood to die out by ignoring it and they give life to the truth by mentioning it.”
Source: Kitab al-Kharraj 1/23 (كتاب الخراج)
Explanation
Read the full saying of Umar!
How have we misunderstood this saying to mean that we should not warn against or forbid evil (Nahi Munkar)?
Didn’t Allah SWT himself command the Prophet SAW to address the falsehood his people were doing?
The statement of Umar also encourages people to mention the truth in the phrase (وَيُحْيُونَ الْحَقَّ بِذِكْرِهِ)!
What Umar Al-Khattab actually meant was:
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Some Baatil, not all of it! The word used by Umar Al-Khattab is ‘Al-Baatil’ (الْبَاطِلَ). This is not referring to ALL Baatil (كل الباطل) but some. Therefore, whether to ignore or to warn depends on the situation. For example, conspiracy theories and false rumors thrive on people mentioning them. It is best to ignore them.
On the other hand, false ideologies thrive when people allow them to grow unchecked.
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There is a difference between ‘Idle Talks’ and ‘Warning‘. The saying of Umar is referring to ‘Idle talks’. They are for entertainment. ‘Warning’, on the other hand, is done out of worry and concern. The objective is to help people.
The stages of preventing evil by Imam Ghazali
Imam Ghazali has written in his Kitab, Ihya Ulumuddin, not only about the permissibility of warning, but about the progression of a warning. Eventually, one can even use harsh words to rebuke the sinner. This is provided that the sinner had previously ignored soft advice.
Below is the link to page 190 of his book:
/wp-content/uploads/2024/06/Ihya-Ulum-Al-Din-Vol-2.pdf#page=188
Imam Ghazali even mentions the use of force as the next progression. However, this can only be done if one has the authority and it is legal for him to do so.
Summary: When is exposing considered backbiting?
Scholars have unanimously agreed that it is permissible and an important religious duty to warn the masses against a false ideology that is widely spread. The keyword here is that the false Ideology must be widely spread.
It is permissible and an important religious duty to warn the masses against a false ideology that is widely spread
* Quotations here are translated as closely as possible to the meaning of the original. For the exact words, refer to the original text.
Merely exposing a local Imam or leader because he has committed a sin does not fall into this category. That would be backbiting. Rather, politely tell him and pray that he abandons the sin he is doing. If the mistake or sin he is doing is harming a particular individual, it is enough to inform only the relevant authorities.
And Allah SWT knows best.