The Full Stories Behind the Allegations From Fadhail Amal

Let me quote the complete stories from Fadhaail-e-A’maal that are being contested, along with a breakdown of the key points in each narrative.

STORY 1: The Story of Abdaal Meeting Prophet Khidr (AS)

“Moulana Zakariyya mentions in Fazaail-e-Hajj, “Once one of the Abdaal met Prophet Khidr (AS) and inquired from him whether he had ever met anyone among the saints whom he considered higher in rank than himself. To this he replied, Yes, I have. I was present once in the Masjid in Medina, where I saw Hazrat Sheikh Abdur Razzak directing Hadith to his students. On one side was a young man sitting with his head bent on his knees. I went to him and addressed him thus, do you not see the gathering listening to the words of Rasoolullah. Why do you not join them?’ Without lifting up his head or turning in my direction the youth answered: “Over there you see those who listen to the Hadith from the mouth of Abdur-Razzak (the slave of the Sustainer), while over here you see him who listens to Hadith directly from Ar-Razzak (Allah).” Prophet Khidr (AS) said to him, “If what you say is true then you should be able to tell me who I am. Who am I?” He lifted up his head and said, If my intuition does not fail me then you are Prophet Khidr (AS).’ Hazrat Prophet Khidr (AS) said, “From that I realized that among the saints of Allah there are such who are so exalted in rank that I cannot recognize them.”

Key Points:

1. An Abdaal (described as a hidden saint) meets with Prophet Khidr (AS), a figure mentioned in the Quran
2. Prophet Khidr (AS) describes encountering a young man in Madinah’s mosque
3. While others listened to hadith from a teacher named Abdur Razzak, the young man claimed to receive knowledge directly from “Ar-Razzak” (Allah)
4. As proof of his spiritual station, the young man correctly identified Prophet Khidr (AS)
5. Prophet Khidr (AS) concluded that some saints have such high status that even he cannot recognize them

STORY 2: Sheikh Khair Nurbaf Knowing His Death Time

“Abul Husain Maliki says that he associated with Sheikh Khair Nurbaf for several years. The Sheikh said to him, eight days before his death. I shall die on Thursday evening, at the time of Maghrib Salaat, and I shall be buried on Friday after Jumu’ah Salaat.” Although, he advised me not to forget, but I forgot about it and, on Friday morning, a man told me about the Sheikh’s death. I immediately went to his place asked people the details of the Sheikh’s experience of death. A person narrated to me that the Sheikh swooned for a while just before Maghrib Salaat. Then, he recovered somewhat and said to someone in the corner of the room, who was invisible to others, Stop for a while; you have been commanded to do a thing and I have been commanded to do a thing. That which you are commanded to do (viz. to take my life) will not escape you, but that which I am commanded to do (viz. to observe Maghrib Salaat) will escape me. Let me do as I am commanded.” He then called for water, made a fresh Wudhu and performed Maghrib Salaat. After this, he laid himself on the bed, closed his eyes and gave up his life.”

Key Points:

1. Sheikh Khair Nurbaf predicted the exact time of his death eight days in advance
2. He knew he would die on Thursday evening during Maghrib prayer time
3. When the time came, he spoke to the Angel of Death (who was invisible to others)
4. He asked the angel to wait while he performed his obligatory prayer
5. After completing his Maghrib prayer, he passed away as predicted

STORY 3: The Youth with Kashf Knowledge

“Sheikh Abu Yazeed Qurtubi heard from someone that whoever recited it (the Kalimah: La-Ilaaha ill-Allah-ho) seventy thousand times he or she would be immune from the fire of the Hell. He completed a course accordingly for his wife and many other courses for himself. There lived a youth nearby who, it was said was a man of ‘Kashf’ and had the foreknowledge of the events of Paradise and Hell. One day it so happened that while sharing a meal with him he suddenly made a loud cry and began to gasp, and exclaimed that his mother had been cast into Hell (burning into the fire of Hell). Sheikh Qurtubi keenly observed the condition of the youth and decided to offer a course for his mother secretly so that the fact that the youth possessed a foreknowledge of the Unseen and the truth of his mother’s sad plight in Hell would be ascertained. The Sheikh said that he did it so secretly that nobody could knew it, except the Almighty, Allah. But the youth soon expressed his gratitude and said that now his mother had got rid of the Fire of Hell.”

Key Points:

1. Sheikh Qurtubi learned that reciting the Kalimah 70,000 times could save someone from Hellfire
2. He completed this recitation for his wife and himself multiple times
3. A local youth was known to have “Kashf” (spiritual unveiling) that allowed him to see conditions in Paradise and Hell
4. The youth suddenly cried out during a meal, saying he witnessed his mother being cast into Hellfire
5. Sheikh Qurtubi secretly performed the 70,000 recitations for the youth’s mother
6. Despite the secrecy of this deed, the youth thanked Sheikh Qurtubi, indicating he knew through Kashf that his mother had been released from Hellfire

STORY 4: Stories of People Receiving Help Through Dreams After Visiting Graves

Story 4A – Bread Appearing Physically After Praying at the Prophet’s Grave

“Hazrat Ibn Jalaa relates, “While in Medina I once suffered tremendous hunger. It became so unbearable that I presented myself at the grave of Rasoolullah and said, “O Rasoolullah, I suffer great hunger. I am now your guest.” Thereafter, sleep overtook me and in a vision, I saw Rasoolullah give me a piece of bread. I ate half of it, and when I woke up, I found myself with the other half of that piece of bread still in my hands.”

Story 4B – Food Sent by Someone After the Prophet’s Command in a Dream

“Three men fasted for days on end since they could not find food. One of them went to the grave of Rasoolullah and said: “O Rasoolullah hunger has overtaken us.” Soon afterwards… a man from Alawi family knocked at the door. We opened the door and found a man with two servants, each one carrying a large basket with many delicious foods.” The man from the Alawi family said before leaving, “You have complained about hunger to Rasoolullah. I have seen Rasoolullah in a dream and he commanded me to bring food to you.”

Story 4C – A Dream Exchange Leading to a Physical Camel Transaction

“Once a group of Arabs went to visit the grave of a very generous person and stayed there for the night. One of them in a dream saw the man of the grave who asked him to sell his camel for his Bakhti camel (Bakhti is a good kind of camel). The man agreed and the man of the grave stood and slaughtered the camel. When the man woke up, he found it bleeding. He slaughtered it and distributed the meat. When the group returned then at a stage, a man came riding a Bakhti camel and enquired whether among them was a man of such and such name. The man who saw the dream came forward and said he was that man. The man related his dream. The camel rider said the man of the grave was his father and he had directed him in a dream to give this camel to him. He gave the animal to the man and went away.”

Key Points (for all stories):

1. People facing difficulty (hunger or need) approached the grave of Prophet Muhammad ﷺ or another deceased person
2. They directly addressed the deceased, asking for assistance
3. Help arrived in various forms – bread appearing physically after a dream, food sent through another person, or a camel given in exchange
4. In each case, the deceased person appeared in dreams and either provided help directly or directed others to help
5. The stories suggest that the deceased are aware of the living and can respond to requests for assistance

These full stories provide the context for the allegations that claim these narratives contradict Islamic monotheism by suggesting some people have knowledge of the unseen or that the deceased can assist the living.

Comprehensive Responses to These Allegations

Miracles and Supernatural Events Are Established in Islamic Tradition

The objections made by some Salafis reflect their particular perspective. The Ahlus-Sunnah-wal-Jamaat, along with genuine Salafis, firmly believe that miracles (both Mu’jizah for prophets and Karamaat for righteous believers) are established from both the Qur’an and authentic Hadiths. Denying this principle is not permissible in Islam; in fact, such denial aligns with the way of disbelievers.

The Story of Prophet Khidr (AS) Is Supported by Quranic Evidence

What is objectionable about the episode of Prophet Khidr (AS)? The Qur’an itself mentions him in Surah Kahf, and authentic Hadiths describe things he was commanded to do. This account establishes that Allah may appoint certain individuals to perform hidden tasks sometimes unknown even to prophets.

The words uttered by Prophet Khidr (AS): “Your Sustainer intended” and “I did not do it of my own accord” establish that these individuals act according to divine command, not by their own will.

In Islam, Divine Inspiration Can Be Granted to Non-Prophets

While divine codes of Shariah (revelation containing religious law) are given only to prophets, Allah may inspire others, including pious believers and even animals:

• Hadhrat Maryam (AS) was not a prophet, yet she received divine inspiration (Surah Al-Imraan verses 42-47, Surah Maryam verses 17-26)
• There is no definitive conclusion that Prophet Khidr (AS), Hadhrat Luqman, and Zul Qarnain were prophets, yet they received Allah’s guidance (Surah Kahf)
• Even bees receive inspiration from Allah (Surah Nahl)
• Authentic Hadith states that Prophet Muhammad ﷺ said Hadhrat Umar (RA) was divinely inspired by Allah (Mishkaat Page 554)

Therefore, non-prophets receiving inspiration from Allah without prophetic mediation is entirely within Islamic teachings and does not imply prophethood.

Knowledge of the Unseen Is Possible Through Divine Disclosure (One can only know what Allah SWT allows him to)

The understanding of the last verse of Surah Luqman (verse 34) is that knowledge of five specific unseen matters and other hidden knowledge is not inherently possessed by creation except through Allah’s revelation. No creation has independent knowledge of the unseen; if someone receives knowledge of unseen matters from Allah and becomes aware of it, this does not contradict the Qur’anic verse.

• Prophet Muhammad ﷺ was informed about many unseen matters (Surah Jinn verses 26-27)
• The Prophet ﷺ was informed beforehand regarding his death and indicated this to his companions, causing Abu Bakr to weep (Mishkaat Page 546)
• Before the Battle of Badr, the Prophet ﷺ was informed of the exact places where the Quraish would fall (Mishkaat)
• The Prophet ﷺ informed Abu Zar Ghafari of the place and circumstances of his death, which occurred exactly as foretold (Hayaatus Sahabah Vol.3, Page 78)
• Hadhrat Abu Bakr was informed of his wife’s pregnancy with a daughter before his death

Modern technology can provide significant information about unborn children through ultrasounds and forecast weather conditions through specialized instruments. These technologies do not contradict the Qur’anic verse because humans attain this knowledge through intermediary means, whereas Allah’s knowledge requires no medium, is free from error, and is comprehensive.

If someone learns about the time of their death through some means, this knowledge does not conflict with Surah Luqman verse 34.

The Concept of Kashf (Spiritual Unveiling) Is Well-Established in Islamic Tradition

Kashf is when Allah reveals certain matters to specific people:

• Hadhrat Umar (RA) once saw a Muslim army while delivering a sermon and gave them instructions from a distance, leading to their victory against disbelievers (Mishkaat Page 546, Hayaatus Sahabah Vol. 3, Page 637)

Those who claim that Kashf and divine inspirations are exclusively for prophets and cannot be experienced by others should provide proof for their assertions.

Summary

• The pseudo Salafi’s claim that Fadhail Amaal contains Shirk and uses sensational phrases like ‘Grave Worshipping’ to confuse people.
• Miracles (Mu’jizah for prophets and Karamaat for saints) are established in both the Qur’an and authentic Hadiths; denying this contradicts Islamic tradition.
• The Qur’an confirms that Allah SWT may inspire non-prophets, as seen with Maryam (AS), possibly Khidr (AS), and others mentioned in the Qur’an.
• Knowledge of unseen matters can be granted by Allah to chosen individuals without contradicting Surah Luqman verse 34, which refers to independent and comprehensive knowledge.
• The concept of Kashf (spiritual unveiling) has precedents in Islamic history, including incidents involving the companions of the Prophet ﷺ.
• These narratives in Fadhaail-e-A’maal are consistent with established Islamic beliefs when properly understood within their theological context.

Source: Islam QA Allegations on Fadhaail-e-A’maal

The post Fadhail Amal Grave worshipping ? – Answering baseless allegations first appeared on Tablighi Jamaat.

From Salama Ibn Al-Aqwa, who said: I heard the Prophet (SAW) say, “Whoever (intentionally) attributes to me what I have not said, let him prepare for his place in Hell-fire.”

Source: Sahih Bukhari Hadith 109

1. The Prophet’s crying at a Jewish Funeral
   A widely shared but false story claims that Prophet Muhammad (peace be upon him) cried when seeing a Jewish funeral. The story says he cried because one of his followers had entered Hell without accepting Islam. There is no basis for this story.
   
   The Correct Version
   A true version of this Hadith is found in Bukhari:1312
   
   “Sahl bin Hunaif and Qais bin Sa`d were sitting in the city of Al-Qadisiya. A funeral procession passed in front of them and they stood up. They were told that funeral procession was of one of the inhabitants of the land i.e. of a non-believer, under the protection of Muslims. They said, “A funeral procession passed in front of the Prophet (ﷺ) and he stood up. When he was told that it was the coffin of a Jew, he said, “Is it not a living being (soul)?”
   
   In this true version, there is no mention of the Prophet SAW crying. Ibn Hajar al-Asqalani, in his work “Fath al-Bari,” noted that the Prophet’s response shows that all humans have natural dignity. The act of standing was to respect human life.
2. Abu Jahl’s Midnight Visitor
   A story tells of the Prophet knocking on Abu Jahl’s door during a stormy night, hoping to invite him to Islam. The tale ends with Abu Jahl angrily shutting the door when he realized who his visitor was. This story has no proof.
3. The Stormy Night Dawah
   In one story, a companion saw someone walking on a stormy night. When he came closer, he saw it was the Prophet (peace be upon him). The companion asked, “O Messenger of Allah, where are you coming from on such a night?” The Prophet (peace be upon him) replied, “A caravan has stopped on the other side of this mountain and will leave before dawn. I was worried they might not hear the message of the Kalima, so I went to share Islam with them.” This story is not found in any hadith book. Trusted scholars have called it ‘fabricated’.
   
   The Correct Version
   Many true Hadiths show the Prophet SAW did visit caravans of tribes as recorded in the Seerah of Ibn Hisham (Source).
4. The Angels’ Humble Attire
   This story claims that Angel Gabriel appeared wearing rough cloth. The angel explained that all angels had adopted this dress to copy Abu Bakr’s humility shown during his Tabuk expedition sacrifice. Eight hadith scholars have clearly labeled this story as ‘fabricated’.
   
   The Correct Version
   A true hadith does prove that Abu Bakar RA gave all his wealth for the Tabuk expedition:
   
   “I heard ‘Umar bin Al-Khattab saying: ‘We were ordered by the Messenger of Allah (ﷺ) to give in charity, and that matched a time when I had some wealth, so I said, “Today I will beat Abu Bakr, if ever I beat him.”‘ So I came with half of my wealth, and the Messenger of Allah (ﷺ) said: “What did you leave for your family?” I said: “The like of it.” And Abu Bakr came with everything he had, so he said: “O Abu Bakr! What did you leave for your family?” He said: “I left Allah and His Messenger for them.” I said: ‘[By Allah] I will never be able to beat him to something.'”
   
   Source: Jami`at-Tirmidhi 3675
5. The Prophet’s Death Pangs Sacrifice
   A made-up story describes the Prophet offering to bear all the death pains of his followers. He asks the Angel of Death to transfer his community’s suffering to himself. No trusted sources support this story.
6. Jibrail asks Allah loves the Prophet more or His Deen
   In this story, Jibrail AS asked, “O Messenger of Allah, are you more beloved to Allah or His Quran?” The Prophet (SAW) replied, “I am more beloved because Allah revealed His Quran to me.” Then he asked, “Are you more beloved or me?” The Prophet (SAW) replied, “I am more beloved because you are sent to me.” Then he asked, “Are you more beloved or is Allah’s religion more beloved to Him?” The Prophet replied, “Allah’s religion is more beloved to Him because I was sent for the religion.” This story is not found in any trusted hadith book. Scholars have declared it ‘fabricated’.
7. The Miraculous Flour Mill
   A story tells of a hungry companion who came home to find his family struggling. Thinking his prayers might not be enough, he went back to the mosque to pray several times. When he finally returned home, he found a miracle: the flour mill was working by itself, making flour without anyone helping. The family filled all their containers with this magical flour. The story claims that when Prophet Muhammad heard about this, he said the mill would have kept making flour until Judgment Day if they hadn’t stopped it. This story is incorrectly narrated.
   
   The Correct Version
   The True Version (from Musnad Ahmad): Abu Hurairah reports that a man went to his family, and seeing their need, went towards the desert. When his wife saw this, she went to the mill and fixed it, then went to the oven and lit it. Then she prayed (made Du’a), “O Allah, grant us food.” When she looked at the flour container, it was full, and when she went to the oven, it was also full. When the husband returned and asked if any food had come, the wife said, “Yes, from our Lord.” The husband went to the mill and saw this miracle. When this was mentioned to the Prophet (peace be upon him), he said, “If he hadn’t lifted the mill parts, it would have kept running until the Day of Judgment.
   
   The main difference between the versions is that in the true story, the wife took practical steps and made Du’a. The fabricated story focuses only on repeated prayers and a sudden miracle.
   
   Source: hadithanswers.com, hadithanswer.com

Source: Mufti Zahid Isa Qasmi

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In the name of Allah, the Most Gracious, the Most Merciful

Respected, Honorable Mufti Azam Sahib (may your blessings continue), Peace and mercy of Allah be upon you

Question

Question 1: Just as Hajj is obligatory once in a lifetime for every capable Muslim, are “three days every month, one chilla (40-day period) annually, and three chillas in a lifetime” obligatory, necessary, or sunnah? What is their legal status in Islamic law? Will one who doesn’t perform these be committing a sin? Will they be deprived of Paradise?

Question 2: Insisting on three chillas in a lifetime, one chilla annually, and three days monthly – isn’t this equivalent to innovating in religion? Doesn’t this fall under the category of bid’ah (religious innovation)? Please provide a detailed answer with evidence.

Seeker of Du’a,
Muhammad Shafi Muhammad Chaudhrian District Bulandshahr (UP)

Answer

Going out in jamaat for chilla or writing for three days monthly in the current Tablighi Jamaat is a recommended act (mustahab). It is not obligatory (fard), necessary (wajib), or emphasized sunnah. One has the choice to do or not do a recommended act. If one does it, they will deserve reward, and if they don’t, there will be no questioning about it. One who leaves a recommended act is not sinful, nor will they be deprived of Paradise.

Three chillas in a lifetime, one chilla annually, and three days monthly are not commands from Allah and His Messenger. This is something the jamaat people have established based on their experience. Considering it obligatory or necessary, insisting on it, and criticizing those who don’t follow this schedule is certainly ignorance and will open the door to innovation. In Islamic law, everything should be practiced according to its proper status.

And Allah knows best

Habib ur Rahman (may Allah forgive him) Mufti, Darul Uloom Deoband

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Collection of Advices fom Maulana Umar Palanpuri

Collection of Advices from Maulana Zubair Kandhlavi

Collection of Advices fom Maulana Ibrahim Dewla

Collection of Advices from Haji Abdul Wahab Sahab

The post Words of Advice from Our Ulema first appeared on Tablighi Jamaat.

And we should provide food and drink to people. We should fulfill some need or the other. This action is dearly beloved to Allah(swt). 

Ml Yusuf Kandhalvi (rah) used to say ” Even if a Non-Muslim fulfills the needs of poor people; Allah’s unseen assistance is with them”.

With that assistance (perhaps) Allah guides them. Those people who are vulnerable, in need of help, having that concern to fulfill their needs, are beloved by Allah.

What did Khadija (rad) say to the Prophet (saw)?

Khadija said, “By Allah, Allah will never disgrace you, for by Allah,

(1) you keep good relations with your Kith and kin,

(2) speak the truth,

(3) help the poor and the needy,

(4) entertain your guests generously and

(5) assist those who are stricken with calamities.” [Bukhari 4953]

Khadija (rad) consoled him and took him to Waraqa bin Naufil, son of Khadija’s paternal uncle.

Allah (swt) was so pleased with this that Gabriel came to Prophet (saw) and said: “Allah’s Messenger, Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf.” [Muslim 2432]

First ‘saalam’ (greetings) from Allah was given to Khadija (rad) not Abu Bakr (rad). So being useful to people in need is beloved by Allah(swt).

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Allah’s Sustenance

“(Although) all of them are irrigated with the same water, We make some of them better than others in taste.” (13:4)

Allah poured water on the land, the effect of which produced different types of grains and fruits. It’s the same water but look at each fruit, its taste, smell, shape, and how it looks. Each fruit is unique in its way. Prophets remind people of Allah’s bounties and blessings. So one is compelled to turn to Allah. My Allah is giving me all this. Allah poured water, and this grew and was brought to life.

Sustenance doesn’t just mean for people to eat. People who need to eat will eat, people who need to trade will trade, and people who need to labor will labor. In different ways, sustenance is provided. One garden of mangos:

Not just the owner of the garden will receive sustenance.

How many birds will eat from there?
Laborers on the field will also receive sustenance.
Truck drivers of mangos will earn.
Whoever rents to the mango trader, will also earn.

Who knows how many people’s sustenance has Allah created in one mango?

Allah created sustenance for slaves near to Him, far from Him, believers, and disbelievers. Whoever it is, eat! This is Allah’s generosity.

Markets are Allah’s sustenance for His servants. Food, clothing, drink, medicine all of this is ‘sustenance’. Whenever I stroll through the market, I recollect this verse. If you walk through the market, reflect on this.

“As a provision to the slaves (of Allah).” (50:11)

Appreciating not opposing other efforts/activities of religion

And whatever other causes/efforts of the religion happening in the world we should value them. We shouldn’t censure them. Why? Because that work is also an objective and is something to be done. That’s not something we leave. It’s their favor that people are doing other work or else we would be responsible for doing it. So we should appreciate their work.

“MashAllah, these services you are performing for the religion, this is great.”

We should pray for them. We should assist them.

They are serving the other works of the religion. Because whatever efforts are on truth, cooperation is necessary. We should assist one another, help one another, and value one another. We shouldn’t reproach one another. Why? Because their work is also necessary.

In the body, nails and hair are both necessary.  If all hair is removed and nails are cut? Every hair and nail is not useless. They are needed.  Similar to how every part of the body is necessary to serve, whatever efforts of the religion, small or big, in group or individual, if they are efforts of the religion then they are needed at their place. And the people doing it are worthy of high regard. We should cooperate with them. We should pray for them so their work increase.

In Hadith (Tirmidhi 2487), Muhajireen came to the Prophet (saw) and said “Ansar have earned all the good. What have they left us?”

How so?

“They help us, feed us, provide us homes, and land and when they proceed in Allah’s path, the martyrs on their side are greater. In all of this, they are ahead. What is going to be left for us? They have taken all the good.”

Prophet (saw) “This is not so, you can also obtain this on two conditions:

(1) Whatever work they are doing, appreciate them for it.”

When someone makes more effort than us, there comes about either one of two states.

(a) Sometimes, the state is of Envy. “Why is he doing this?” They shouldn’t be allowed. This is when envy is impermissible.

(b) Other state is compassion.

Envy and Compassion are at opposing ends. A man doesn’t hold envy but compassion for his child. He has compassion for his child. My child! My child! And he envies his neighbor. Doesn’t this happen usually?

We are commanded to cultivate compassion.

So Prophet (saw) said whatever Ansar will receive. If you the Muhajireen want the same rewards, first condition is you should value them. The work we couldn’t do they are doing. It’s not that they should become envious of them.

(2) The second condition is Prophet (saw) said: “pray for them”.

O Allah, they are doing this, recompense them for this. Grant them sincerity. The Companions used to pray for each other.

Haji Abdul Wahab (rah) would provide this advice “Pray for one another”. Praying for the other is a sign of compassion. It’s a sign of wanting good for the other.

One’s abilities, Hardship, and Allah’s wisdom

Allah will not place that responsibility that exceeds one’s abilities. They don’t possess this ability Allah will not task them. As abilities diminish, there is ease (in religion). One cannot make wudhu then you can make tayammum (dry ritual purification); in the instance that using water will harm the individual, there is no water, and obtaining water is difficult. In these unusual circumstances, there is ease.

“Allah intends for you ease and does not intend for you hardship” (2:185)

Allah does not intend hardship. So then that ‘hardship’ that we see what is that? That is Allah’s wisdom. There is wisdom which is why this hardship came about. We have to attest our belief in Allah’s wisdom. Why? Because Allah is wise (Hakeem). Whatever is done by Allah is done according to His wisdom. Just like a doctor asks someone to abstain from such and such. “Don’t eat this, don’t exert yourself physically, etc”. This restrain is due to wisdom. Wisdom (hikmat) is an attribute of Allah (swt).

Allah (swt) sees a shortcoming in his slave or the objective (of difficulty) is elevation then this is a manifestation of wisdom. That’s why it’s said if due to wisdom there is deterrence, there is hardship no one should despair. This act of Allah is by His wisdom, this barrier will be opened through Allah’s power.

“If Allah per His wisdom closes one door, don’t be alarmed.
Allah per His wisdom will open another door for you.” (couplet)

Similar to how a mother stops producing milk, this doesn’t result in the child dying. Rather after the mother stops producing milk, many other doors of eating and drinking open up. One door closed and how many doors were opened!

This is a commandment (to have hope). Prophet (saw) would mention to his Companions.

Jabir bin ‘Abdullah (rad) reported: I heard the Prophet (saw) saying three days before his death: “Let none of you die unless he has good expectations from Allah”. (Riyad as Salihin 441)

Allah’s Compassion/Excerpt from Ml Ibrahim Dewla’s speeches

Reflect on Allah’s blessings. Who went to petition from Him? Who made an application for them? How many of His blessings have been given, without us asking? That I have received this and that.

“Remember Allah’s favors upon you” (2:231)

Allah is providing through his generosity. Eyes, ears, heart, brain, parents, relatives, wealth, possessions of this world. Allah continues to provide. Whether someone is disobedient or obedient, Allah continues to provide. Allah provides first before taking someone into account. A pious man said:

It is Allah! Sole King of heavens and earth
Who on account of (your) sin, never ceased (your) sustenance
(Persian couplet)

This individual has sinned. Now this individual shouldn’t receive sustenance, keep him hungry. No, this doesn’t happen. Allah continues to provide, it is His compassion.

Two drops, Allah’s Limitless Power

Prophets would call people to Allah through two methods:

1.⁠ ⁠Remind people of Allah’s blessings to them cause if one reflects, they will become humble and submit.
2.⁠ ⁠Explain Allah’s limitless power

Allah’s power is His attribute. Everything happens through His power. Allah is not dependent on anything while everything is dependent on Him. Allah can make the weak powerful, powerful weak, death to living, and give life to the dead. How did Allah create you? From a dirty drop of fluid.

“Did We not create you from a worthless fluid?” (77:20)

Allah’s power is amazing. The origin of humans is dirty fluid but when this human comes to this world, there is no creation like him. Such beautiful form, face, intelligence, and understanding, in every way.

The way of Prophets is to call people to reflect on Allah’s blessings and power. Sheikh Saadi (rah) scholar of the past, mentions Allah’s power:

Did you see Allah’s power? Two drops
One raindrop fell into the sea, and it became a dazzling pearl
One (seminal) drop fell into the womb, and it became a beautiful human being
Is there anyone (other than Allah) who can fashion in water? Show us!
(Couplet)

That raindrop when it fell into the sea, became a valuable pearl. Businesses, an industry are formed from it. As for humans, when a baby enters this world, he comes with a beautiful face. When his mother bathes him, brings him outside. Allah has created such a face; everyone who sees it shows affection.

Why is this considered Allah’s great power? It’s not possible to create a form or shape in water. You can make it on paper, wood, or the wall. But you won’t be able to do so in water. Allah has created the shape of a pearl and a human in water. This is Allah’s power, an invitation to turn to Him.

3 levels & Muslims should tip well

About wealth, there are 3 levels of good.

1.⁠ ⁠Insaaf (justice):

What should be done with wealth? If acquired wealth, live among each other with justice. Whoever has right over you, fulfill that right. Recognize who has right over you.

Insaaf (Justice) is obligatory. Without justice, the right will not be fulfilled. What you like for yourself, you like for others as well. What you don’t like for yourself, you don’t like for others as well. This is what is commanded to us by Allah. This is so that rights be fulfilled.

2.⁠ ⁠Ihsaan (excellence):

What is greater than fulfilling right? It’s Ihsaan (excellence). This is also commanded. Right is something you have to fulfill. There is no questioning it, it’s his right! There is no way out of it or else you would be an oppressor.

What is the next stage? Not only did you fulfill the right but you fulfilled the right in a beautiful/excellent way.

Ml Ilyas (rah) since there were no cars during his time used horses and carriages. He used to use them for traveling. So one driver would pick and take him places, charge him 12 anna. During the time of the British when they ruled India, 16 anna would equal one rupee. The driver had agreed to 12 anna as payment for his services. Ml Ilyas (rah) used to give him a complete rupee. Why?

-12 Anna is the driver’s right.

-4 Anna was a gift to the driver. This is ihsaan or fulfilling right beautifully.

“Allah enjoins to do justice and to adopt good (ihsaan) behavior” (16:90)

This is a lesson from the Quran for Muslims.

3.⁠ ⁠Isaar (altruism):

In the life of the Prophet (saw) the 3rd level was higher.

Isaar (altruism) was in the Prophet’s (saw) life, this was present among the Ansar, present among the Companions of the Prophet (saw). After justice, fulfilled it beautifully, and on top of which comes ‘Isaar’. The person overlooked his right in pursuit of fulfilling the other person’s right.

He remained hungry and fed others. (Corroborated by the incident of Ansari feeding guests “..and give preference (to immigrants) over themselves” (59:9))

He remained thirsty himself but wanted the thirst of others to be quenched first. (Corroborated by the Battle of Yarmook incident where Companions preferred others over themselves when they were thirsty and, in the process died)

Because wealth has been provided (by Allah). This is teaching to fulfill the rights of wealth.

(1) Do justice,

(2) in beautiful manner

(3) if Allah gives you the ability then do ‘Isaar’/be selfless.

The 3rd stage requires a lot of courage that one remain hungry and feed someone else, remain thirsty and offer drinks to others, and give preference to other people’s needs over your own. This (3rd) stage requires a lot of effort & one to have very strong faith. Even to this day, some people do this.

Allah’s bounties, His giving without asking/Excerpt from Ml Ibrahim Dewla’s speeches

Whether someone asks or doesn’t ask, Allah grants far more than what’s asked of Him. If a child enters this world incognizant of his needs as he doesn’t possess complete knowledge, how will he ask? But Allah sustains this child through His arrangements. Allah has perfect knowledge of what are His servant’s needs, comforts, and constraints. Allah knows our needs more than us.

Per his wisdom, Allah directs his bounties towards his servants. For example, Allah says:

“Did We not make for him two eyes? And a tongue and two lips” (90:8-9)

Did this man ever beseech Allah for eyes? That I need eyes in this world. He wouldn’t even have the awareness that he will be needing eyes. Yet, they were provided to him without asking.

Shah (rah) says five blessings were mentioned in verse because the child is dependent on them as soon as he is born:
1.⁠ ⁠He needs eyes to see his mother and her chest.
2.⁠ ⁠He needs lips to draw milk. Without lips, it would be cause for worry, how would he draw milk? Recently, a child was born in our locality without the upper lip. He had to go through surgery.
3.⁠ ⁠He needs his tongue to savor the food. Is it bitter, sweet, edible? One can only determine this if they have a tongue.
These are examples of how Allah unceasingly directs his bounties day and night to his servants.

Children are a trust/Excerpt from Ml Ibrahim Dewla’s speeches.

Allah has invited us to be in a state of submission till death.

“O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him]”. (3:102)

Keep obeying and die in obedience. Till death, everything is a trust. After death, there is accountability. Life, eyes, ears, wealth everything is a trust.

Per Imam Ghazali (rah), children are also a trust. The child Allah has given you is a trust. They are guided so they are on the right path not lost. So they don’t cause you misfortune.

Or else children would be tribulation and wealth would be punishment. What will wealth be? It will be punishment and children will be an affliction. Prophet (saw) prayed:

“Oh Allah, I seek refuge in you from every wealth that will be a punishment and from every child that will be harmful”.

(Allahuma inni Aadhubiki min kuli maalin ya kunu alaiya adhaba wa min kuli waladin ya kono alaiya wabala)

[Tabarani 1339]

Wealth and children are great blessings. But they can be tribulation and punishment as well.

How to Attain Love/Excerpt from Ml Ibrahim Dewla’s speeches.

Allah commands everyone to follow practice of the Prophet (saw), On following Prophet (saw),  Allah promises two rewards:

1.⁠ ⁠You will become beloved by Allah

2.⁠ ⁠Your sins will be forgiven.

“..follow me Allah shall love you and forgive your sins…” (3:31)

Allah will love that person. On receiving Allah’s love, what does one receive? In the hadith:

Abu Hurairah (rad) reported the Prophet (saw) said, “When Allah loves a slave, calls out Jibril and says: ‘I love so-and-so; so love him’. Then Jibril loves him. After that he (Jibril) announces to the inhabitants of heavens that Allah loves so-and-so; so love him; and the inhabitants of the heavens (the angels) also love him and then make people on earth love him”.
(Riyad as-Salihin 387)

For example, when Musa (as) was born, Pharaoh ordered in his kingdom that any child of Bani Israel born should be immediately killed. During this adversarial time, Musa (as) is born. Allah inspired his mother to place Musa (as) in a basket and cast him into the river. The basket flowed into the hands of Pharaoh’s soldiers. While there is an order to kill children, they open the basket found a baby boy. What does Allah say?

“…And I had cast love on you from Myself (so that you might be favorite of all)..” (20:39)

This is the power of Allah and His assistance. He is going into the enemy’s hands, Allah placed love for him in their hearts. No weapon, strategy, or other method was used. Whoever saw Musa (as), loved him. After seeing him, Pharaoh’s wife started to love him. She exclaimed no one will hurt this baby. Why? Allah has placed love in their hearts. The enmity children of Bani Israel are to be killed is gone. Love is amazing. Love is such a thing!

“Love is such a thing, dead become alive
Love is such a thing, the king becomes a slave” (Persian couplet)

Just as Allah placed love for Musa (as) in a hostile environment, Musa (as) became beloved. Allah is saying when you follow the Prophet (saw)’s way, Allah will place your love so you will become beloved.

A Believer Loves/Excerpt from Ml Ibrahim Dewla’s speeches and notes

Mu’adh bin Jabal (rad) is a famous companion. He is among the scholars, knowledgeable about the permissible and the impermissible. He is among the Ansar.

It was narrated that Mu’adh bin Jabal said: “The Messenger of Allah (saw) took my hand and said: ‘I love you, O Mu’adh!’ I said: ‘And I love you, O Messenger of Allah (saw).’ (Nasa’i 1303)

Love is a great thing; specifically love based on faith. It’s due to faith there is love not because of wealth and things (possessions). That is self-interest, not love.

Sahl bin Saad (rad) reported Prophet (saw) said “The believer loves and is loved; and there is no good in whom that doesn’t love and is not loved.” (Musnad Ahmad, Albani’s Silsilat Al-Ahaadeeth As-Saheeha)

It is of the blessings of faith when demands of faith are fulfilled and they will practice what is asked of them. Allah will then place love in their hearts.

“Surely, those who believe and do the righteous deeds, for them the Rahman (All-Merciful) will create love.” (19:96)

For those people who will bring faith, and perform good actions, Allah will bring about love in their lives. The ones in the sky will love them, the ones on earth will love them. Angels will love them and creation will love them. This is a big thing.

Pursuit of Excellence & Quran/Excerpt from Ml Ibrahim Dewla’s speeches

Uthman bin Affan reported: The Prophet (saw) be upon him, said, “The best of you are those who learn the Quran and teach it.” (Bukhari)

Sulami was among the Tabiun (followers of Companions of Muhammad(saw)) and was present in the company of Uthman (rad) when he heard this hadith. Sulami said ‘ever since I have heard this hadith from Uthman (rad) I decided to be of service to the Quran. It has been 70 years since I have been of this service. I teach slaves of Allah, I learn, teach then learn (continuously learn & teach). Ever since I have heard this hadith I have been occupied in this.’

“..and follow the best of it” (39:18)

They pursue excellence in their actions. When it comes to their good actions, they beautify it. 70 years he (Sulami) served the Quran. Why? Because he heard one hadith (one was sufficient to compel him to action).

Chasing Fame/Excerpt from Ml Ibrahim Dewla’s speeches and notes

Its becoming common the desire to become famous, not necessarily to perform good deeds. We are not in need of becoming famous rather we are in need of steadfastness in performing good deeds.

One person he does it for fame, you all know what he will get? Allah will say on day of judgement ‘you did it for fame so people say you are really good. So what are you going to get here?’

In front of Allah, there is no value for fame rather there is punishment.

Narrated Abu Huraira: Prophet (saw) said:

The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: What did you do (to requite these blessings)? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a” brave warrior”. And you were called so. (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell.

Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur’an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur’an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called” a scholar,” and you recited the Qur’an so that it might be said:” He is a Qari” and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire.

Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and (admit having enjoyed them in his lifetime). Allah will (then) ask: What have you done (to requite these blessings)? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did (so) that it might be said about (You):” He is a generous fellow” and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.

(Muslim 1905a)

Means are Empty Vessels/Excerpt from Ml Ibrahim Dewla’s speeches

We should consciously strive to have correct relationship with Allah. What is considered guidance? That we utilize our lives and wealth correctly. If not, this would result in corruption and ruin in people’s lives. When Allah will be displeased, conditions will become unfavorable.

Remember! conditions are not associated with having things or means. People attempt to make their conditions favorable and better by increasing their means. However conditions are always associated with Allah’s will.

Similitude of anything of means is like an ’empty vessel’. For example there is vessel for tea, milk, sugar etc. Will an empty vessel by itself produce sugar? Bring about milk? Rather someone has to place milk in it first then only it will pour milk. If someone places sugar in it first, then only one can take out sugar. If someone makes tea in it, it will pour forth tea.

Similarly the means inherently cannot benefit or harm rather Allah places conditions in our means that will determine the outcome. Allah made conditions of the business favorable, now it will produce profit. If Allah were to make conditions unfavorable, will our business produce any profit? No, Allah willed there to be a loss; it will never result in profit.

One of names of Allah is The Benefactor (An-Nafi). If Allah intends to benefit then only there would be benefit. If Allah doesn’t intend to benefit then there wouldn’t be any benefit. These are how lands, factories, governments, everything are. Because for Allah everything is like an ’empty vessel’. Whatever outcome Allah wants it to manifest, that will happen.

All the keys are in hands of Allah.

“To Him belong the keys to the heavens and the earth.” (39:63)

Allah’s giving & wisdom/Excerpt from Ml Ibrahim Dewla’s speeches.

To despair from Allah is disbelief. A disbeliever doesn’t have any hope from Allah. Rather his hopes are tied to his possessions, position, business, and wealth. Our hopes should be tied to Allah. Whoever despairs from Allah has nothing else they can rely on. Hence, no one should despair. Allah utilizes both wisdom and power in his doing.

Through his power Allah has created heavens and earth. In fostering human being, Allah utilizes both wisdom and power. Wisdom is a secret that is beyond grasp of human being. This is why we become frightened ‘why did this happen?’ Due to which Allah sends messengers so they can explain both Allah’s wisdom & Allah’s power. Allah does through his power yet wisdom precedes it.

Once Musa (as) was going somewhere there was poor man stuck in mud. He requested Musa “Allah’s Prophet see I have no clothes, no food, trying to hide myself in mud so body is not revealed, have mercy on me, pray for my condition!” This is common among people even today.

Musa (as) then prayed for him and went his way.

There came a time Musa (as) came back & saw crowd of people. He asked, “what happened?”

Reply came that a man got drunk then ended up killing someone. In consequence he is now being sentenced to death. Musa (as) saw this was the same man that was stuck in mud.

Allah wanted to show Musa (as) there was wisdom why that man was in that condition. When opulence came, money came, he went out of control. His being poor was due to wisdom; not because Allah doesn’t have power to make him wealthy rather Allah can make this man wealthy.

This was written by Sheikh Saadi. After narrating story of Musa (as) he quoted

“And if Allah had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth.” (42:27 Quran)

This is why people have conditions, someone is poor, someone is sick etc. There are different wisdom behind it sometimes to nurture/raise stature of human being, sometimes for his wellness.

People are unaware & complain. Rather we should have faith in Allah’s wisdom.

Broken Circumstances/Excerpt from Ml Ibrahim Dewla’s speeches

Whatever undesirable circumstance, it’s not there to degrade a human being. Rather an undesirable circumstance is test from Allah.

Allah will place an undesirable circumstance to see how much patience one will exhibit & steadfast one will be.

Thus, don’t be frightened that my circumstances have become difficult. Because the devil comes in these circumstances & makes a human hopeless. “Your circumstances never improved despite how long you have been practicing. How long you have been supplicating, praying, (its inconsequential) nothing has happened.” to make human despair from Allah.

In our faith hopelessness is disbelief. Not in any circumstance should a human being not be hopeful of Allah. Sometimes Allah delays what you are seeking. Allah’s name/attribute is ‘Jabbar’. Jabbar means almighty. Jabbar also means someone who rehabilitates broken bones. Allah is rehabilitator of broken circumstances.

Allah possesses both names and ability. What is unique about Allah is not only does he possesses names/attributes but Allah is also able. False deities/partners (to Allah) have many names/attributes but they are unable/powerless. They are only namesake.

Our Allah has name, is able with his greatness. Through work of Prophets Allah reveals his greatness. This is why circumstances of Prophets are trying. Then Allah rectifies those circumstances. So that they know the rectifier is Allah.

Reflect on this! Prophet (saw) ‘s parents died. From onset, circumstances were difficult he (saw) never seen his father. Because before his (saw) birth father departed. He (saw) saw his mother only for 6 years. On return trip from Madinah mother passed away. Grandfather was present who loved Prophet (saw) dearly. When he (saw) age was 8 yrs old he passed away. Prophet (saw) said that he was 8 yrs old while he walking underneath funeral procession of his grandfather.

Then his uncle raised him. Uncle was not affluent. In terms of wealth the family was modest. So Prophet (saw) said he worked as shepherd for wages. Qirat was currency during that time in Makkah. He (saw) said: “Even me I used to tend the sheep of the people of Makkah for a few Qirats.” ( Sunan Ibn Majah 2149)

Since very beginning circumstances were difficult. Upon Prophethood further difficulties came. And in all those circumstances Allah protected Prophet (saw). These are lives of Prophets. Their circumstances were broken but they were steadfast on their mission. Then Allah rectified their circumstances. So the Prophet (saw)’s life is an example for people.

Excessive Love in Friendship, Hate in Enmity/Excerpt from Ml Ibrahim Dewla’s speeches

Disagreements gives rise to enmity. Despite being enemies our dealings should be just.

“..and let not hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah” (5:8)

Enmity with anyone should not make one exceed boundaries. In lives of Companions of Prophet (saw) even with enemies they wouldn’t betray or break promises. There should be moderation in both enmity and friendship. Every thing has its limits and rights.

Abu Huraira reported: Prophet (saw) said, “Love whom you love mildly, perhaps he will become hateful to you someday. Hate whom you hate mildly, perhaps he will become your beloved someday.”(Tirmidhi)

This is teaching given to us.

Be moderate in love and friendship. Being friend of yours he knows everything about you and your secrets. It could be that the conditions of enmity arise, he may choose to dishonor you.

Be moderate in enmity and opposition. It shouldn’t be that once someone is an enemy you keep placing that forward when dealing with him. Perhaps today they are your enemy tomorrow they can be your friend. Then it would be regret, in my enmity towards this individual I exceeded limits, caused so & so harm.

Conditions are under control of Allah and they keep altering. For example after the stage of being child, the stage of youth comes then old age. There is always change in conditions so will there be change in our relations.

What should one then do? Be just. We usually hear this in sermon at Friday prayers.

“Allah enjoins to do justice and to adopt good behavior” (16:90)

This is with both Allah’s rights and rights of His servants. The life Prophet (saw) brought for us is ‘mercy’. Because it contains fulfillment of rights, balance, middle way. Then our dealings will build the right environment.

I am better/Excerpt from Ml Ibrahim Dewla’s speeches

Have good opinion of Muslims. This is how one should act in society. Thoughts of one another should be good. When one has good opinion of someone, then their good attributes will be revealed. Whereas if one has ill opinion of someone, one can only see their ill traits.

Devil shows to us our virtues and other people’s ill traits. About himself the devil said

“I am better than him” (38:76)

He is better than Adam (as). But Allah had shown favor and chosen Adam in creation. He was exclusively selected. (But) the devil thought that he is better and Adam ought to prostrate to him rather than he prostrate to Adam. He (devil) is seeing his own virtue. He was blind to the virtues that Adam (as) had. This is his work.

Every human’s ego (nafs) and his own devil, present one’s own virtues. And they would present the bad characteristics of others. This brings about ‘negative assumptions’. Scholars have mentioned that most ‘negative assumptions’ the devil brings is among the religious. ‘He must have done this, done that’. But in reality nothing like that ever happened. Its an evil presumption. In Islam, we are commanded to hold good opinion.

Look at the good attributes of Muslims. Every human being has a virtue. Become familiar with this. This is person who remembers Allah a lot, this is person serves others, this person performs lots of prayer, this person is very active (in propagating faith). Every human being is unique. Our five fingers they are not the same (each of them have benefit and role to play). There is good in every one of them.

Beauty, Adornment is Test/Excerpt from Ml Ibrahim Dewla’s speeches

In everything of this world, there is need (zaroorat) and beauty (zinat).

(1) ‘Zaroorat’ is not just benefit rather if deprived will result in harm.

Its rooted in arabic word ‘zarar’ meaning damage. For example if one is thirsty and doesn’t drink, they will die. As they are needs, there is little to no accountability in hereafter.

(2) ‘Zinat’ is beauty, adornment that is attractive to man. And there will be accountability for it in hereafter. Desiring of beauty, wanting to exercise perfect choice has no limit. Allah has made beauty, a test for his servants.

“We have indeed made whatever is on earth as an adornment (zinatan) for it, in order to test which of them is best in deeds.” (18:7)

Who will strive for beauty? Who will strive for obedience? That is the test. If attainment of beauty is made the objective, this will lure man away from Allah, his responsibilities and potential in serving religion.

For example, you drink in clay cup, thirst would be quenched. That is need. But is it necessary to drink in an expensive beautiful cup? There is no difference as the objective of drinking is one’s thirst needs to be quenched.

Another time I saw slippers for eight hundred dollars. Irrespective whether they are eight hundred or eight thousand, the benefit of slippers is to protect feet from heat and dirt. That benefit is the need. To spend eight hundred that’s beauty and not necessary.

Thus, striving for beauty in everything should not be one’s objective. Pious predecessors would say

“Whoever wants hereafter, let them not focus on beauty (of this world)”.

‘Zinat’ beauty is permissable but its a test. That’s why priority be given to obedience over beauty.

The post Maulana Ibrahim Dewla: Words of advice first appeared on Tablighi Jamaat.

• Four Things to Maximize
  • Da’wah and Tabligh (Inviting and propagating)
  • Taleem wa Taalum (Teaching and Learning)
  • Zikr Ibadah (Remembrance and Worship of Allah)
  • Khidmat (Service)
• Four Things to Minimize
  • Minimize the time of eating
  • Minimize the time of sleeping
  • Minimize talking/engaging on worldly matters
  • Minimize the time spent outside the masjid
• Four Things to Avoid
  • Avoid asking from people directly
  • Avoid asking from people indirectly
  • Avoid borrowing other people’s belongings without permission
  • Avoid wasting

#1 Maximize Da’wah and Tabligh

Da’wah and Tabligh is to invite others and propagate the Deen. This includes:

• Umumi Gasht once a day
• Making Ikhtilaat (interaction) with local brothers
• Giving Bayan

Da’wah is part of the 4 things to maximize within the 12 usool. If someone asks us what we do in Jamaat, the answer should be as simple as: Da’wah, Taleem, Ibadah and Khidmat.

• Da’wah does not necessarily have to be given to the public. One can give Da’wah to their own brothers in the Jamaat.
• When giving Da’wah to the public, sometimes, due to prevailing circumstances, it may not be necessary to give direct Da’wah. As long as one is having the intention for Da’wah, indirect Da’wah will also have an impact.

#2 Maximize Taleem and Taalum

Taleem and Taalum is the arabic term for teaching and learning. It is part of the 4 things to maximize within the 12 usool. If someone asks us what we do in Jamaat, the answer should be Da’wah, Taleem, Ibadah and Khidmat. Taleem and Taalum includes:

• Reading from the recommended books
• Halqa of Tajweed
• Muzakarah (discussion) on the 6 points of Tabligh
• General Muzakarah (discussion) on common topics
• Individual learning (such as memorizing the Masnoon Dua’s)

#3 Maximize Zikr and Ibadah

Zikr and Ibadah is the arabi term for remembrance and worship of Allah SWT. This includes

• 5 times prayer in Jamaat (congregation)
• Morning and evening Zikr
• Tahajjud (Night) prayers
• Recitation of Qur’an
• Doing lots of Nafl (optional) prayers during individual time
• Making lots of Dua

#4 Maximize Khidma

Khidma is doing service to others including our own selves. This includes:

• Cooking and serving food
• Making preparation for the journey
• Going shopping for the Jamaat
• Taking care of self hygiene, washing clothes, etc

#5 Minimize the time of eating

We do not necessary have to minimize the food we eat, but minimize the time of eating. It is common that most of the time is wasted during eating due to excessing chatting.

#6 Minimize the time sleeping

We should try to minimize the time we sleep as the time in Jamaat is a golden time that should not be wasted. This is the only time that we have dedicated solely for Allah SWT. If one is accustomed to sleeping 8 hours a day, try to sleep 7 hours a day and use the extra hour for extra worhship.

#7 Minimize talking/engaging on worldly matters

We should minimize talking about wordly matters unless it is for the purpose of Ikhtilaat (interaction) to break the ice with a person before giving Da’wah to him. We should minimize the use of mobile phones unless necessary. It is even recommended to not bring mobile phones to when going out in Jamaat.

One day is NOT 24 hours anymore!
Today, we only have 20 hours a day because on average, 4 hours are spent on mobile phones.

#8 Minimize the time spent outside the masjid

We should minimize going outside the Masjid (or the base) and being disengaged from Amaals while in the path of Allah. This includes:

• Going shopping
• Having a leisure walk around the neighborhood
• Going for work

#9 Avoid asking directly from Makhlook (or people)

When going in Jamaat, one the most important thing to learn is to learn how to ask directly from Allah SWT. This is emphasized so much that on of the 12 Usool is to avoid asking directly from Makhluk (the creations of Allah). This includes:

• Asking for certain items or food
• Asking for a service or favours
• Asking for money

We should instead ask directly from Allah. If it is good for us, Allah SWT will surely grant it to us.

If the item we are asking is something necessary, for example medicine, transportation, etc we should learn to ask from Allah SWT first (via two Rakaat Salat or a simple Du’a) and then only ask from Makhlook.

#10 Avoid asking indirectly from Makhluk (or people)

In reference to Usool #9, it is not just asking from Makhluk but indirect expression or requests with a desire in the heart must also be avoided as well. For example:

• A person desires in his heart to eat luxury food like Pizza and tells the local brothers, ‘Oh, how it would be great if we had some Pizza’…
• A person desires that a local brother gives him a free ride to the Airport and says to him, ‘It seems like it the bus fare to the airport is very expensive’.

Having thoughts or desires are not wrong. It is the external action from these thoughts/desires (whether direct or indirect) is to be avoided.

In fact, having concerns of our thoughts is a sign of Imaan.

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلُوهُ إِنَّا نَجِدُ فِي أَنْفُسِنَا مَا يَتَعَاظَمُ أَحَدُنَا أَنْ يَتَكَلَّمَ بِهِ ‏.‏ قَالَ ‏”‏ وَقَدْ وَجَدْتُمُوهُ ‏”‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏”‏ ذَاكَ صَرِيحُ الإِيمَانِ ‏”‏ ‏.‏

Some people from among the Companions of the Prophet (ﷺ) came to him and said, “We find in our hearts thoughts that are too grievous for us to speak of.” He said, “Do you really find it?” They said, “Yes.” He said, “That is the sign of Imaan”

Source: Sahih Muslim 132a

#11 Avoid borrowing items without permission

This is a special Usool specifically when going in Jamaat. There is a common misunderstanding among brothers: most believe that others do not mind if their items are used without permission. For example:

• Using another brother’s slippers to the toilet
• Using another brother’s soap or toothpaste which he left in the bathroom
• Using another brother’s nail clippers

It is incorrect to assume that the other brother won’t mind. We must ask permission first before borrowing.

These small misunderstanding have caused frictions within the Jamaat.

#12 Avoid Wasting

Wasting should be avoided at all cost. For example:

• Wasting food.
  • Do not cook more than required.
  • Do not serve on the plate more than required.
• Wasting water and electricity.
• Wasting time.

The post The 12 Usool first appeared on Tablighi Jamaat.

#1 Monthly 3-Day Jamaat

• Each Masjid should try to establish their own 3-Day Jamaat.
• If a Masjid cannot form their own Jamaat, brothers from the masjid should spend 3 days with Jamaats from other Masjids.
• Focus should be on bringing in new brothers.

#2 Weekly Umumi Gasht

There should be two Umumi Gasht in each Masjid every week. The focus is to visit every Muslim in the local area.

• One Umumi Gasht should be from your own Masjid.
• A second Umumi Gasht (often called just ‘Second Gasht’) should be in a neighboring Masjid.

#3 Daily Taleem

Two Taleems Halqas (Circles) should be established in your own Masjid

• One Taleem in the Masjid.
  • The Taleem should ideally last half an hour.
  • It should happen at a time when all brothers are present.
  • It should be held at the side of the Masjid so it does not disturb brothers who are praying.
• One Taleem at home
  • The home Taleem should ideally last half an hour.
  • Time should be split between reading the book and talking about the 6 Points (Qualities).

Commonly asked questions:

• If our Masjid already has a Halaqa conducted by the Imam, should we still do our own Taleem?
  
  Answer: Make Mashwara with the local Zimmedaar/Shura about whether the Imam’s program is suitable to replace Taleem. Tablighi Jamaat as a whole cannot give a blanket endorsement to all Imam Programs worldwide.

• Must we only read the approved books by our Elders?
  
  Answer: The approved books for Taleem are Fadhail Amaal, Riyaadus Saliheen (Original Arabic Version), Hayatus Sahaba (Original Arabic Version) and Mishkat Al Masabih (Original Arabic Version). Some ‘Salafi’ focused Masjids may have concerns about reading Fadhail Amaal. In such cases, it is generally allowed (subject to Mashwara) to read the non-Arabic version of Riyaadus Saliheen in these Masjids.

#4 Daily Da’wah

It is recommended to spend 2.5 hours visiting other Muslim brothers every day. If you cannot spend 2.5 hours, try to visit at least one house.

#5 Daily Mashwara

Brothers should meet daily for a short Mashwara.

• The Mashwara should happen after a prayer. It is best to do this Mashwara after Fajr so that brothers will start the day with the Fikr (mindset) of Da’wa.
• The Mashwara should be very brief, around 5 minutes on average.
• It should cover what was done yesterday and what will be done today.

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Types of Gasht

Umumi Gasht

Umumi Gasht means informally visiting the public without a specific target. You can do these visits randomly (door-to-door) or through a list. The goal is to visit every Muslim in the area, leaving no one out. People usually do Umumi Gasht on a set day and time. These visits typically happen at people’s houses. A Jamaat may also visit public places like markets, offices, and parks.

Umumi Gasht is part of the ‘5 Amaals of Masjid‘ which are simple actions that a Masjid should try to establish.

Khususi Gasht

Khususi Gasht means visiting specific people. These targeted people can be:

• Friends or known brothers
  These are people we know and have met before, usually during Umumi Gasht
• Local community leaders
  For these visits, it is best to make an appointment and bring some gifts.
• Local Imam/Scholar
  During these visits, we should not give any direct Da’wah. Instead, we should ask for their Du’a (prayers) for us
• Other Tablighi Jamaat members (Old Workers)
  When visiting Old Workers who are no longer active in Tabligh work, we should not give direct Da’wah. Instead, we should:
  • Talk politely with respect
  • Acknowledge their specific past contributions. The more specific details, the better, as it sounds more genuine.
  • Share updates about the local Tabligh work (also known as Karguzari).
• Professionals/wealthy people
  For these visits, it is best to make appointments and acknowledge their service to the community. We should avoid giving Da’wah that criticizes their wealth or status. Remember, Da’wah is for my own self.

Adab of Gasht (Etiquettes of Joula)

The Adab of Gasht (Joula/Jawla/Jawlah) are the proper behaviors to follow during Gasht. These are common rules. Please note that these rules can change based on local conditions and Mashwara (consultation).

1. Correct Intention Before Going: Visit only to please Allah.
2. Make Two Groups: One group will visit brothers, while others stay in the masjid. The Amir will assign tasks: one brother for Zikr, one to talk to brothers in the masjid until before Maghrib salat, and one for Istekbal to welcome visitors and ask them to join the discussion after performing salat if needed.
3. Zikr Arrangements: The brother making Zikr can stop when the brothers who went for Joula return. You can find a typical Joula arrangement on page A99.
4. Make Many Du’as Before Gasht: Allah accepts Du’as at this time. Show humility to Allah. Express your weakness and helplessness. Ask Allah to help change the hearts of the brothers you will visit. Seek protection from your nafs (ego) and Shaytan during Joula.
5. Timing of Gasht: For Umumi Gasht, try to do Gasht before prayer time. People usually do it between one salat and the next salat, with a talk after the next salat. The timing of Joula should match when the brothers you plan to visit are available. If they are not available at a certain time, do not make Joula then.
6. Flexible Gasht Timing: There is no strict rule to do Gasht after Asr and give a talk after Maghrib. Discuss with local brothers to decide the best time for Gasht. For Umumi Gasht, many recommend doing it after Asr when there is still daylight. People who don’t know us may feel more comfortable meeting us in daylight rather than in darkness. Discuss the local situation thoroughly before deciding on timing.
7. Team Structure: Go as a Jamaat with one Amir (leader), one Dalil (guide), and one Mutakallim (speaker).
8. Go with Zikr: Recite “Subhanallah, Alhamdulillah, La ilaha illallah, Allahu Akbar.”
9. Respect and Conduct: Keep your eyes down, as looking around is an arrow of Shaytan. Walk on the right side of the road. Approach the person you visit with great respect, no matter what you see or know about them.
10. Approach with Humility: Allah advised Musa (alaihis salam) to invite Pharaoh (who was not a believer) towards Allah with a calm mind (Ta-Ha:44).
11. Impactful Attitude: Your attitude will affect the hearts of the brothers you visit. Sincerely wish that the brother will come to the masjid right away to gain maximum benefit.
12. Dalil’s Role: The Dalil will knock (maximum 3 times) following the sunnah. If no one answers, the brothers should leave.
13. Introductions: If the brother opens the door, the Dalil will introduce him to the Mutakallim.
14. Mutakallim’s Approach: The Mutakallim should give salam, warmly shake hands, and give Da’wah mainly on Kalima Tayyiba. Briefly remind him about the importance of Akhirah, Iman, and obedience to Allah.
15. Respecting Boundaries: The Mutakallim should not demand to hear the brother recite the Kalima. He should not force him to recite or perform salat, as this may hurt his feelings. The Mutakallim should not act like an enforcer or interrogator.
16. Invitation to the Masjid: The Mutakallim should invite the brother to join the talk at the masjid, rather than directly calling him to prayer. Once he is ready to go to the masjid, he will likely pray as well.
17. Understanding the Brother: If the brother doesn’t pray at all, asking him to pray immediately might make him uncooperative and disinterested. The Mutakallim’s invitation should focus on good deeds that benefit the hereafter. When talking about Akhirah, most people will listen.
18. Avoiding Debates: The Mutakallim should not engage in long discussions or debates. He should be brief and clear.
19. Focused Invitation: The Mutakallim should not call to prayers, but instead invite the brother to join the talk at the masjid. Once he comes to the masjid, he will also pray.
20. Non-Praying Brothers: If the brother doesn’t pray at all, asking him to pray might make him uncooperative and lose interest.
21. Invitation to Good Deeds: The Mutakallim’s invitation should focus on good deeds that benefit the hereafter. When you talk about Akhirah, no one can deny it, and most brothers will listen.
22. Brief and Clear: The Mutakallim should avoid long discussions or debates. He should be brief and clear.
23. Keep the Talk Focused: The Mutakallim should not stop to ask for the brother’s opinion during the talk. He should simply finish his message and invite the brother to come to the masjid.
24. Preferred Location for Da’wah: It is better to give Da’wah outside to avoid seeing anything inappropriate inside the brother’s place.
25. Entering the Brother’s Home: If the brother strongly invites you inside, it may be acceptable to enter and talk. The Amir should decide based on the situation.
26. Handling Offers of Food: If the brother offers food or drinks, the Amir should politely decline by explaining that time is limited and there are many places to visit. If the brother insists, accept simple refreshments like water, juice, or fruit, and continue the Da’wah discussion. Avoid turning the visit into a social occasion, which can distract from the purpose of Da’wah.
27. Being Gentle: Do not be harsh with the brothers you visit. The whole process should be friendly and aim to win their hearts. This approach increases the chances they will respond positively and come to the masjid.
28. Mutakallim’s Talk: When the Mutakallim speaks, everyone should keep their eyes down or look at the Mutakallim, stop Zikr, and listen. Make Du’a for the brother so he can go to the masjid immediately.
29. Accompanying to the Masjid: If the brother is ready, the Amir should send him to the masjid with one brother from the Jamaat. This accompanying brother should not join the Joula; his focus is different from the Joula brothers.
30. Flexibility with Timing: If any brother cannot go to the masjid immediately, the Mutakallim should encourage him to come later.
31. Continuing the Joula: The Joula can continue wherever the guide leads the group.
32. Concluding the Joula: Finish the Joula with enough time for brothers to return to the masjid, use the toilet if needed, make wudu, and join salat with the Jamaat. Seek Istighfar and return to the masjid.
33. Dispersing After Joula: Brothers should return to the masjid first before going their separate ways. They should not disperse from the place where the Joula ends.

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Early Life and Spiritual Awakening

Hafiz Mohammed Patel, a prominent figure among Britain’s Muslims, passed away at the age of 90 on February 18, 2016. Born in the Indian state of Gujarat, a region known for its significant contributions to Islam, Hafiz Patel memorized the Qur’an during his childhood. His life took a transformative turn during his teenage years in Karachi when he met Colonel Amirudeen, a charismatic Scottish-Canadian Akabir Elder known as Karnal Sahab in India. This encounter proved life-changing as Colonel Amirudeen inspired Hafiz Patel to dedicate his life to the path of Allah. This pivotal moment instilled in Patel a profound understanding of Islam and a strong sense of mission that guided him for the rest of his life.

Contributions to Islam in Britain

Upon arriving in England, Hafiz Patel found work in the factories of the northern mill towns, similar to many other first-generation migrants. A small Gujarati Muslim community had formed in Dewsbury, which lacked an imam or hafiz. Hearing of Patel’s piety and passion for the religion, the community requested him to live among them to lead prayers and instruct them in faith. With a dedicated base, Patel focused on preserving essential religious practices among the South Asian Muslim diaspora and acted as a key conduit for visiting da’wa groups and ulema from the subcontinent.

Over the ensuing decades, a national network of Da’wah Tabligh gradually developed, including the construction of a seminary to train imams in Britain. This network contributed significantly to the growing institutionalization of Islam in Britain, leading to an increase in mosques, Islamic schools, and madrassas. Four regional Da’wah headquarters—in Glasgow, Blackburn, Leicester, and London—began operations, each attracting hundreds of Muslims to their weekly gatherings.

Involvement in Da’wah & Tabligh

The basic of Da’wah and Tabligh involves small groups of itinerant Muslims spending time in mosques under the guidance of a responsible person according to Mashwera. Their objective is self-rectification and preparation for the hereafter, while also visiting Muslims in the vicinity to invite them to the mosque. In Britain, Hafiz Patel embodied this ‘glocal’ activism, tirelessly travelling around the world and inspiring thousands of Da’wah adepts.

Legacy and Remembrance

Hafiz Patel RH was a much-loved figure who will be sorely missed. His life exemplified sincere and selfless devotion in the service of others, and he was known for his considerable spiritual accomplishments. He functioned as a revered Sufi Shaykh with thousands of disciples in Britain and beyond. Even in his final years, wheelchair-bound, he maintained his rigorous regime of personal worship, particularly his tearful nightly prayer vigils.

Patel’s benevolent persona allowed him to unify disparate factions of British Muslims, making him irreplaceable to many. News of his death led to a flood of tributes and reminiscences from former students and associates, all expressing deep and heartfelt grief. His followers remember him for his dedication to the umma, his spiritual achievements, and his ability to bring people together.

Continuing the Legacy

Sheikh Hafiz Patel’s legacy continued through his son, Ishaq Patel, who was one of the Shuras of Tablighi Jamaat in UK. Maulana Saeed Patel, a teacher at Dewsbury Madarsa, carried forward his father’s mission. Hafiz Patel’s life and work have left an indelible mark on the Muslim community in Britain, and his loss is deeply felt. As one mourner at his funeral remarked, “Hafiz Patel was a spiritual giant in an age of dwarfs. You can’t just pluck people of his calibre from trees; they come into being only after tremendous self-sacrifice and mujahada.”

May Allah grant us the ability and Tawfeeq to respect and benefit from our remaining Akabir Elders.

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