I have posted on this platform before. After you accused Salafis of being a modern Najdi daʿwah, I asked and put forward to you some classical issues to see who really is contemporary and grounded in classical knowledge.

Regrettably, I did not get a response from you. It could be that you have been in khurūj, so I gave some respite, but unfortunately you disappeared from answering basic classical questions, which only showcased your own modernism instead of the classical knowledge propagated by the Salafi Ahlul Hadith.

However, it is sad to see that you claim unity but constantly speak against the people of the Sunnah. But that is fine, as Allah’s Hand is upon the Jamāʿah, and they will not be harmed by those who oppose or forsake them (Ṣaḥīḥ Muslim).

Faḍāʾil-e-Aʿmāl is not upon the fiqh of Imām Abū Ḥanīfah (raḥimahullāh), and hence differs from what is mentioned in the book closely attributed to him, al-Fiqh al-Akbar. In shāʾ Allāh, I will point to that which insinuates grave worship.

But it appears that you are very well aware of grave worship, alḥamdulillāh. So, I would believe that you, my brother, believe as I do: that grave worship is shirk and that the dead cannot hear, either from near or far? That help is only to be sought from Allah, the Most Majestic, and none can share in His Names and Attributes? And that no walī or messenger can intercede for us in this world if he is dead?

And that tawassul can be sought through: 1. Allah’s Beautiful Names and Attributes; 2. One’s righteous deeds done sincerely for Allah’s sake; and 3. The duʿāʾ of a righteous living person, as ʿUmar ibn al-Khaṭṭāb (ra) sought from al-ʿAbbās (ra) in his presence, not in his absence.

It is this yaqīn and belief that brought the people at Badr to the point where a father stood against his son. The fathers knew that worship belongs to Allah alone, while the mushrikīn believed in Allah as the Creator but took idols as intercessors and partners (al-Zumar 39:43-44).

In shāʾ Allāh, I hope for your response, for Tawḥīd unites.

And I bear witness that there is no god worthy of worship except Allah and that Muḥammad is His final Messenger.

Wallāhu aʿlam.

I visited this website for the first time today. Alhamdulillah, I was very happy to see the valuable resources available here, especially the history and the links to download the kutub. At the same time, I also felt a little sad that I was not aware of this website all these years.
May Allah Ta’ala accept your efforts and reward you abundantly for this beneficial work.

Abu Yusuf
(From Sri Lanka / Ceylon)

Please list the 31 languages Fazaail e Amaal is available in.
Jazakumullah khairan